Pergolesi's Magnificat
Robert Parson's Magnificat,
Latin
English
Dyson - Magnificat in D
Brewer - Magnificat in D
Studio del Magnificat in canto gregoriano, Schola Gregoriana Mediolanensis, Giovanni Vianini
Robert Parson's Ave Maria
Arcadelt Ave Maria
Dyson- Nunc Dimittis in D
being ready always to satisfy every one that asketh you a reason of that hope which is in you. But with modesty and fear, having a good conscience:[1 Pt 3:15-16]
Bl. Margaret of Castello, patroness of the unwanted and unborn
Ora Pro Nobis
Next meeting:
The next meeting will be held at Saint Mark Catholic Church, 7960 Northview, Boise, Idaho, on Saturday, October 19 at 8:00AM.
In the Spirit of Vatican II...
We are a diverse community, united in the tradition of St. Dominic, joyfully obedient to the Word of God spoken in His Catholic Church. We accept willingly in faith the defined teachings of the Church's ordinary and universal magisterium. We acknowledge also our duty to adhere with religious assent to those teachings which are authoritatively, even if not infallibly, proposed by the Church [Lumen Gentium, 25]
Next Retreat
There may be a retreat at St Benedict Lodge in Oregon during 2019. Further notice as plans are made.
St Benedict Lodge is a retreat facility in the Cascades that is owned and operated by the Dominican Friars of the Western Province.
Contributors
Lumen Dominicanus
Dear Holy Father Dominic,
Hear our prayer and take it to our Father in heaven. We ask for your protection for the Order of Preachers and most especially the chapter of Blessed Margaret of Castello; that we be right minded with Holy Mother the Church and that we have the courage to live and preach your word. Amen.
Chapter links
More links
- What does the prayer really say?
- Fr. Richsteig's Orthometer
- Homilies and Reflections from Australia
- Fr. Mariusz Majewski's blog
- Anita's V for Victory! blog
- The Defenestration of Fear
- Adrienne's Catholic Corner
- Is My Phylactery Showing?
- Staffan's blog (Swedish)
- Defenders of the Catholic Faith
- What's Wrong With the World: Dispatches from the 10th Crusade
- Exaltation of the Holy Cross Byzantine Catholic Monastery
Some More links
Order of Preachers
More Some More links
- Dominican Third Order
- Dominican Sisters of Mary Mother of the Eucharist
- Dominican Sisters of St. Cecilia
- Vietnamese Dominican Sisters
- Dominican Sisters of Hawthorne
- Conventual Sisters of St. Dominic
- MONIALES OP ~ Dominican Nuns
- Dominican Vocations - Australia
- Fraternity of St. Vincent Ferrer
- Friars of the Dominican House of Studies
- Dominican Missionaries for the Deaf
- Lectures in Dominican History
- Dominican Liturgy
- Dominican Liturgy Blog
- Contemplata aliis Tradere
- Godzdogz - The English Dominican Studentate
- Domine, da mihi hanc aquam!
- Domin-I-Can
- Dominicanus
- ad altare dei
Some More Some More links
Uber Catholica
Leo XIII
Social Justice
It makes no sense that we grant the use of unrestricted lethal force to a citizen with no judicial oversight, and simultaneously claim that the state has no right to the use of restricted lethal force with full judicial oversight.
"Our constitution was made only for a moral and religious people. It's wholly inadequate to the government of any other."
- John Adams, 2nd US president, Oct 11, 1798
Miraculous
Books
- Traditional Catholic Books for download
- History of St. Dominic, founder of the Friars Preachers, Augusta Theodosia Drane
- Manual of the Brothers and Sisters of the Third Order of St. Dominic called The Order of Penance (1852)
- Treatise on Preaching, Humbert of Romans
- Life of St. Dominic, Henri Lacordaire
- Life of St. Pius V, Thomas Austin Dyson O.P.
- St. Albert the Great, Joachim Sighart
- History of St. Catherine of Siena and her Companions, Augusta Theodosia Drane
- Jesus Christ, - God - God and Man, Henri Lacordaire
- Life of Mary Magdalene - Henri Lacordaire
- The Inner life of Père Lacordaire, of the Order of Preachers, Bernard Chocarne
- The Three Ages of the Interior Life, Garrigou-Lagrange
- The Sinner's Guide, Louis of Granada
- True Devotion to the Blessed Virgin Mary, St. Louis de Montfort
- The Love of Eternal Wisdom, St. Louis de Montfort
- Secret of the Rosary, St. Louis de Montfort
- Writings of St. Louis Marie de Montfort
- Life of St. Rose of Lima, Fr. Faber, ed.
- Suscipe Fiat (Fr. Paul Hinnebusch)
- Sermons of St. Vincent Ferrer, O.P.
- The Faith of our Fathers (Gibbons)
- The Soul of the Apostolate, Dom Chautard, O.C.R.
- The Invitation Heeded, James Kent Stone
- A Systematic Study of the Catholic Religion
- The Spirit Of Catholicism
- A Doctrinal Catechism
- New Hope Publications
- Dominican Bookstore
- From Luther to Hitler
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The child, who does not think about so serious a thing as health, dreams of meals that are made up of desserts. Men and women, who do not think about so serious a thing as living, dream of a life that consists only of sweetness, soft music and rest to the echo of applause and gently sympathetic understanding. But meals are never like that; neither is life. In the same vein, our modern men and women dream of God as a being of whom no one could ever be afraid, a gentle, stupid god who would allow men and women to ruin themselves and then admire them for the work they had done in destroying his masterpiece. You see they never really think about God, for God is not like that.
Walter Farrell, O.P., A Companion to the Summa, Volume III CHAPTER I -- FREEDOM FOR THE MIND (Q. 1-9)
Blog Archive
Cdl Arinze speaks:
Why make the people of God suffer so much? Haven't we enough problems already? Only Sunday, one hour, they come to adore God. And you bring a dance! Are you so poor you have nothing else to bring us? Shame on you! That's how I feel about it.
If people want to dance, they know where to go.
A Modern Lexicon
This list will grow if you send me your recommendations
Thomas explains
I answer that, Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith.
The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Summa, IIa IIae Q5 a3)
The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Summa, IIa IIae Q5 a3)
Hillaire Belloc in his commentary on Modernism as a heresy states: "[t]here is no such thing as a religion called "Christianity" - there never has been such a religion".
"There is and always has been the Church, and various heresies proceeding from a rejection of some of the Church's doctrines by men who still desire to retain the rest of her teaching and morals. But there never has been and never can be or will be a general Christian religion professed by men who all accept some central important doctrines, while agreeing to differ about others. There has always been from the beginning and will always be the Church, and sundry heresies either doomed to decay, or, like Mohammedanism, to grow into a separate religion. Of a common Christianity there never has been and never can be a definition, for it has never existed."
Belloc goes on to state, "[t]here is no essential doctrine such that if we can agree upon it we can agree to differ about the rest: as for instance to accept immorality but deny the Trinity. A man will call himself a Christian though he denies the unity of the Christian Church; he will call himself a Christian though he denies the presence of Jesus Christ in the Blessed Sacrament; he will cheerfully call himself a Christian though he denies the Incarnation."
As Belloc states, the battle to retain our liberty is ultimately a battle which will be won or lost based upon our adherence to the truth which rests in the Church and not in some esoteric version of christianity. "No: the quarrel is between the Church and the anti-Church-the Church of God and the anti-God--the Church of Christ and the anti-Christ" Belloc.
"The truth is becoming every day so much more obvious that within a few years it will be universally admitted. I do not entitle the modern attack "anti-Christ" though in my heart I believe that to be the true term for it: No, I do not give it that name because it would seem for the moment exaggerated. But the name doesn't matter. Whether we call it "The Modern Attack" or "anti-Christ" it is all one; there is a clear issue now joined between the retention of Catholic morals, tradition, and authority on the one side, and the active effort to destroy them on the other. The modern attack will not tolerate us. It will attempt to destroy us. Nor can we tolerate it. We must attempt to destroy it as being the fully equipped and ardent enemy of the Truth by which men live. The duel is to the death."
"There is and always has been the Church, and various heresies proceeding from a rejection of some of the Church's doctrines by men who still desire to retain the rest of her teaching and morals. But there never has been and never can be or will be a general Christian religion professed by men who all accept some central important doctrines, while agreeing to differ about others. There has always been from the beginning and will always be the Church, and sundry heresies either doomed to decay, or, like Mohammedanism, to grow into a separate religion. Of a common Christianity there never has been and never can be a definition, for it has never existed."
Belloc goes on to state, "[t]here is no essential doctrine such that if we can agree upon it we can agree to differ about the rest: as for instance to accept immorality but deny the Trinity. A man will call himself a Christian though he denies the unity of the Christian Church; he will call himself a Christian though he denies the presence of Jesus Christ in the Blessed Sacrament; he will cheerfully call himself a Christian though he denies the Incarnation."
As Belloc states, the battle to retain our liberty is ultimately a battle which will be won or lost based upon our adherence to the truth which rests in the Church and not in some esoteric version of christianity. "No: the quarrel is between the Church and the anti-Church-the Church of God and the anti-God--the Church of Christ and the anti-Christ" Belloc.
"The truth is becoming every day so much more obvious that within a few years it will be universally admitted. I do not entitle the modern attack "anti-Christ" though in my heart I believe that to be the true term for it: No, I do not give it that name because it would seem for the moment exaggerated. But the name doesn't matter. Whether we call it "The Modern Attack" or "anti-Christ" it is all one; there is a clear issue now joined between the retention of Catholic morals, tradition, and authority on the one side, and the active effort to destroy them on the other. The modern attack will not tolerate us. It will attempt to destroy us. Nor can we tolerate it. We must attempt to destroy it as being the fully equipped and ardent enemy of the Truth by which men live. The duel is to the death."
Idaho: home of the Utah Lottery
For there must be also heresies: that they also,
who are approved may be made manifest among you. [1 Cor 11:19]
"You seek me", St. Augustine comments, "for the flesh, not for the spirit. How many seek Jesus for no other purpose than that He may do them good in this present life! [...] Scarcely ever is Jesus sought for Jesus' sake" ("In Ioann. Evang.", 25, 10).
Man's whole salvation, which is in God, depends upon the knowledge of this (divinely revealed) truth. Thomas Aquinas, Summa Theologica, Part I, first question, first answer
This, and nothing else, is the purpose of the Church: the salvation of individual souls Benedict XVI – Sao Paolo, Brazil, May 11, 2007
You really haven't been to church until you've been to Mass
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