highlights of my week

Although it's been a busy week, and one plagued with migrain headaches, these gems were gems in my week:

From Monday’s Office of Readings,
From the Imitation of Christ,

Many hear the world more easily than they hear God; they follow the desires of the flesh more readily than the pleasure of God.

The world promises rewards that are temporal and insignificant, and these are pursued with great longing; I promise rewards that are eternal and unsurpassable, yet the hearts of mortals respond sluggishly.

Who serves and obeys me in all matters with as much care as the world and its princes are served?

Blush then, you lazy, complaining servant, for men are better prepared for the works of death than you are for the works of life. They take more joy in vanity than you in truth.

I am accustomed to visit my elect in a double fashion, that is, with temptation and consolation. And I read to them two lessons each day: one to rebuke them for their faults, the other to exhort them to increase their virtue.


From Thursday and Saturday’s Office of Readings,

A sermon on the beatitudes by St. Leo the Great, pope.

Concerning the content of Christ’s teaching, his own sacred words bear witness; thus whoever longs to attain eternal blessedness can now recognize the steps that lead to that high happiness. Blessed, he says, are the poor in spirit, for theirs is the kingdom of heaven. It might have been unclear to which poor he was referring, if after the words Blessed are the poor, he had not added anything about the kind of poor he had in mind. For then the poverty that many suffer because of grave and harsh necessity might seem sufficient to merit the kingdom of heaven. But when he says: Blessed are the poor in spirit, he shows that the kingdom of heaven is to be given to those who are distinguished by their humility of soul rather than by their lack of worldly goods.


After preaching the blessings of poverty, the Lord went on to say: Blessed are they who mourn, for they shall be comforted. But the mourning for which he promises eternal consolation, dearly beloved, has nothing to do with ordinary worldly distress; for the tears which have their origin in the sorrow common to all mankind do not make anyone blessed. There is another cause for the sighs of the saints, another reason for their blessed tears. Religious grief mourns for sin, one’s own or another’s; it does not lament because of what happens as a result of God’s justice, but because of what is done by human malice. Indeed, he who does wrong is more to be lamented than he who suffers it, for his wickedness plunges the sinner into punishment, whereas endurance can raise the just man to glory.

Next the Lord says: Blessed are the meek, for they shall inherit the earth. To the meek and gentle, the lowly and the humble, and to all who are ready to endure any injury, he promises that they will possess the earth. Nor is this inheritance to be considered small or insignificant, as though it were distinct from our heavenly dwelling; for we know that it is the kingdom of heaven which is also the inheritance promised to the meek. The earth that is promised to the meek and which will be given to the gentle for their own possession is none other than the bodies of the saints. Through the merit of their humility their bodies will be transformed by a joyous resurrection and clothed in the glory of immortality. No longer opposed in any way to their spirits, their bodies will remain in perfect harmony and unity with the will of the soul. Then, indeed, the outer man will be the peaceful and unblemished possession of the inner man.

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And somewhere this last few days, I read something for which I’ve lost the citation but went something like this:

Joseph’s brothers did more for him by their evil and malice than they ever might have by their kindness.

Now that’s something to think about.