Dominican Idaho: Ordination, Meeting

Monday, May 16, 2011

Ordination, Meeting

Br. Boniface Willard, O.P. To Be Ordained, Will Hold Celebration Holy Mass in Emmett, Idaho

On May 28, Idaho native and seminarian Brother Boniface Willard, O.P., will be ordained in Oakland by His Excellency Bishop Anthony Fisher OP of the diocese of Parramatta, Australia. Fr Willard will celebrate his first Holy Mass at St Albert Priory on Sunday, May 29, at 1PM. Returning to Idaho, Fr. Willard will celebrate his first Holy Mass at his home parish at Sacred Heart Church in Emmett, Idaho, at 5:00 p.m. on Saturday, June 4, 2011. A potluck will follow. Please join the remainder of the Dominicans in celebration of Br. Boniface being ordained and becoming Fr. Boniface Willard. Sacred Heart Parish is located at 211 East First Street, Emmett, Idaho.

May Chapter Meeting, 11:00 A.M., May 21, 2011 At St. Paul’s Catholic Student Center, BSU, Boise

The May Blessed Margaret of Castello Chapter meeting will be held with a Rosary at 11:00 a.m., lunch, and meeting to follow at St. Paul’s Catholic Student Center, 1915 University Drive on the Boise State University campus.

The Chapter will again broadcast the meeting on line at
http://premiumenergymedia.com/DOMINICAN_LIVE_TELECAST.html.
If you have questions or comments you may email at john@keenan.org; or join the dialog online at the above site or join the twitter. For more information as to the agenda etc., please email the Stephanie DeNinno, O.P. (Lay) at ssdeninno@yahoo.com. The agenda and notice will be posted online next week at http://www.dominicanidaho.org/.

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A Modern Lexicon

Liturgeist - What you get when the poltergeist of Vatican II possesses a "Liturgist"

Regurgical Dancing - A spectacle that makes you want to spew.

NASDI - "New-Age Skank Dance Improv," see Regurgical Dance (better yet, don't)

Orientemophobia - Fear of facing the Lord.

Ad Oscillating - When a Priest in fan-shaped church turns like a lawn sprinkler to make eye contact with everyone.

Stolecism - The practice, always and everwhere to be reprehended, of wearing a stold over a chasuble, instead of the other way around.

Hyperstolecism- The practice of not only wearing the stole over the chasuble, but wearing the wrong-colored stole in an attempt to be cute (e.g., a green stole over a purple chasuble for St. Patrick's Day).

Crusurpation- When a lay extraordinary minister of Holy Communion attempts to bestow a priestly blessing upon a child or a non-Catholic during Communion.

Shambulation- The priestly practice of strutting around the sanctuary during the homily, instead of delivering the homily from the pulpit.

New Cosmetology- Usually abreviated "New Cosmology," an alternate reality where the universe of make-up and hair styling destroys habits and obedience.

Ad-liburgy- The priestly practice of making up rubrics on the fly.

Gagnificent- bad contemporary art used wherever sacred art should be (think of the Los Angeles Cathedral).

This list will grow if you send me your recommendations

Thomas explains

I answer that, Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith.

The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Summa, IIa IIae Q5 a3)

Idaho: home of the Utah Lottery

For there must be also heresies: that they also,
who are approved may be made manifest among you. [1 Cor 11:19]

"You seek me", St. Augustine comments, "for the flesh, not for the spirit. How many seek Jesus for no other purpose than that He may do them good in this present life! [...] Scarcely ever is Jesus sought for Jesus' sake" ("In Ioann. Evang.", 25, 10).

Man's whole salvation, which is in God, depends upon the knowledge of this (divinely revealed) truth. Thomas Aquinas, Summa Theologica, Part I, first question, first answer

This, and nothing else, is the purpose of the Church: the salvation of individual souls Benedict XVI – Sao Paolo, Brazil, May 11, 2007

You really haven't been to church until you've been to Mass

Dominican Idaho

Monday, May 16, 2011

Ordination, Meeting

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Bl. Margaret of Castello, patroness of the unwanted and unborn

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Idaho: home of the Utah Lottery