Tuesday, December 15, 2015
Here are some of St Catherine's thoughts on the subject of invalid consecration (although in a different context) and a prayer.
CHAPTER CXXVI II.
How pride reigns among these ministers, by which they lose their knowledge; and how, having lost their knowledge, they fall into the sin of seeming to consecrate, while they do not really do so.
“I WILL now speak to thee of the third column—that of pride—which I have placed last, for it is both last and first, for all the vices are flavored with pride, as the virtues all receive life from charity. Pride is born and nourished from sensual self-love, of which I said to thee, that it was the foundation of these three columns, and of all the evils which are committed by creatures, for he who loves himself with disordinate love, is deprived of My love. and not loving Me he offends Me, because he does not observe the commandment of the law, which is to love Me above everything, and one's neighbour as one's self. This is the reason why those who love themselves with a sensual love neither serve nor love Me, but the world; for neither sensual love nor the world have conformity with Me. There being no conformity between Me and the world, it must needs be that he who loves and serves the world with sensual love, should hate Me; while he who loves Me truly hates the world. For this reason My Truth said : ‘No one can serve two masters, for if he serve the one, he will not content the other.’ See then how self-love deprives the soul of My love, and clothes it with the vice of pride, whence through the principle of self-love is borne every kind of sin. I grieve over this in all My rational creatures, but particularly in My anointed ones, who ought to be humble, not only because every one should possess the virtue of humility, which nourishes charity, but also because they have become the ministers of the humble and immaculate Lamb, My only-begotten Son. Are they not ashamed, and for that matter should not the whole human race be ashamed, when they see Me, God, humbled to man, giving you the Word, My Son, in your own flesh? They see My Word eagerly humbling Himself to the shameful an extent that they sometimes fall into a sin of which I will speak to thee. Some of them are such incarnate devils 'that they often appear to consecrate, when they do not in reality, through fear of My judgment, and to free themselves from any bridle and fear of sin. Such a man rises in the morning from impurity, having passed the preceding evening in disordinate banqueting, he is obliged to satisfy the people, and considering his own iniquities, sees that he cannot celebrate with a good conscience ; wherefore he fears My judgment, not through hatred of vice, but through self-love. See, dearest daughter, how blind he is; he does not have recourse to contrition, with hatred of sin and a firm purpose of amendment ; he takes the alternative remedy of not consecrating. And the blind man does not see that his error and sin is greater than before, for he makes the congregation commit idolatry, causing them to adore an unconsecrated host, as if it were the body and blood of Christ, My only ‘begotten Son, wholly God and wholly man. No; the Host is indeed this when it is consecrated, but otherwise it is only bread.
“ See, now, how great is this abomination, and how great the patience with which I endure it. But if they do not correct themselves, every grace of their state will turn to their perdition. What should the congregation do in order not to fall into such a snare? They should pray under condition in this wise:
‘If this minister has said that which he ought to say, I truly believe that Thou art Christ the Son of the living God, given to me as food by the fire of Thine inestimable charity; and in memory of Thy most sweet passion, and the great benefit of the blood which Thou didst shed with such fire of love to wash away our iniquities.’
By this means the blindness of the priest will not bring them into darkness, causing them to adore one thing for another, the guilt will attach to the miserable minister alone, the congregation will only commit a material mistake.
**By the way, this is from the 1896 edition of Algar Thorold's translation of The Dialogue. The TAN book reprint is from a highly abridged version, so get the whole thing from Google Books!
Thursday, September 03, 2015
In a few days we will observe the Feast of the Nativity of Mary. In searching the internet for a prayer for the occasion, we found a nice one:
Vouchsafe that I may praise thee, O sacred Virgin; give me strength against thine enemies, and against the enemy of the whole human race. Give me strength humbly to pray to thee. Give me strength to praise thee in prayer with all my powers, through the merits of thy most sacred nativity, which for the entire Christian world was a birth of joy, the hope and solace of its life. When thou wast born, O most holy Virgin, then was the world made light. Happy is thy stock, holy thy root, and blessed thy fruit, for thou alone as a virgin, filled with the Holy Spirit, didst merit to conceive thy God, as a virgin to bear Thy God, as a virgin to bring Him forth, and after His birth to remain a virgin. Have mercy therefore upon me a sinner, and give me aid, O Lady, so that just as thy nativity, glorious from the seed of Abraham, sprung from the tribe of Juda, illustrious from the stock of David, didst announce joy to the entire world, so may it fill me with true joy and cleanse me from every sin. Pray for me, O Virgin most prudent, that the gladsome joys of thy most helpful nativity may put a cloak over all my sins. O holy Mother of God, flowering as the lily, pray to thy sweet Son for me, a wretched sinner. Amen.
This prayer is on a number of sites, Catholic and non-Catholic, either unattributed or attributed to either St Anselm of Canterbury or St Ambrose. Catholic sites range from Fisheaters to Communion and Liberation.
The opening line, "Vouchsafe that I may praise thee, O Sacred Virgin" is the first line from the Ave Regina Caelorum but not the rest of it. A cursory internet search does not find this prayer (or any portion of it) in the works of Anselm or Ambrose.
In point of fact, I don't find this prayer prior to 2010.
So why was I looking? Well, it is because this prayer contains a phrase which caused my proddy-sense to tingle; that phrase is "put a cloak over all my sins." - say what? does that not seem more appropriate for Martin Luther? This prayer also shows up primarily off the mainstream Catholic path.
Given that I failed to find any connection of this prayer with the purported source(s) or even anything of antiquity, I began to wonder if this prayer is akin to the so-called "Prayer of St Francis" - you know, the Make me a channel of your peace one that is so popular and usually attributed to St Frances even though it was first written during World War I. St Francis; not only the stigmata, but time travel! He's so cool.
Anyway, I did think of another search; instead of starting with this prayer and looking back, why not look back and see what was the prayer for the Nativity of Mary.
The Raccolta, replaced in 1968 by the Enchridion Indulgentiarum, contained the prayers that carry indulgences - remember indulgences? The remission of the temporal punishment for sin that has been already forgiven? uh-huh, of course.
Well, it turns out there
Has a cloak over tradition been surreptitiously introduced? If anyone can point to a source in Anselm or Ambrose or otherwise in tradition for the first prayer, I'll put my suspicions to rest.
For now, here's a sweet one, formerly indulgenced, for not only the Marian feasts, but for all days:
Heart of Mary, Mother of God, our Mother, Heart most amiable, on which the Adorable Trinity ever looks with complacency, worthy of all the veneration and tenderness of angels and of men; Heart most like the Heart of Jesus, whose most perfect image thou art; heart full of goodness, ever compassionate towards our miseries, - vouchsafe to thaw our icy hearts, that they may be changed entirely to the likeness of the heart of Jesus. Infuse into them the love of thy virtues, inflame them with that blessed fire with which thou dost ever burn. In thee let the Holy Church find safe shelter; protect it, and be its sweet asylum, its tower of strength, impregnable against every inroad of its enemies. Be thou the road leading to Jesus; be thou the channel whereby we receive all graces needful for our salvation. Be thou our help in need, our comfort in trouble, our strength in temptation, our refuge in persecution, our aid in all dangers; but especially in the last struggle of our life, at the moment of our death, when all hell will be unchained against us to snatch away our souls, - in that dread moment, that hour so terrible, whereon our eternity depends, and, yes, most tender Virgin, do thou then make us feel how great is the sweetness of thy motherly Heart, and the strength of thy power with the Heart of Jesus, by opening for us a safe refuge in the very fount of mercy itself, whereby we too may one day join with thee in Paradise in praising that same Heart of Jesus for ever and for ever. Amen.
Wednesday, September 02, 2015
These two items have grabbed the spotlight, and there is some interesting commentary out there on the subject; I found Ed Peter’s (In the Light of the Law) article most informative on the abortion faculty, and I certainly learned from that. The second concession seems sad in that most bishops haven’t already done this, and I applaud the Holy Father for doing the obvious.
But the Holy Father did something else which seems to have fallen through the media cracks, but which is actually rather huge and represents an opening of rather grand proportions. He spoke of the Jubilee indulgence; remember those? The remission of the punishment due for sins already forgiven? Yes, move over Martin Luther’s children, we still have Indulgences.
Well, speaking of how those who are sick, infirm, or otherwise homebound could participate in the spiritual benefits of the Year of Mercy, he said by ...
...attending Holy Mass and community prayer, even through the various means of communication, will be for them the means of obtaining the Jubilee Indulgence.
The Church has answered in the negative to the question of the sacrament of reconciliation over the telephone or other electronic means. This is different, it appears that now it will be possible to use electronic media to obtain an indulgence, in this case, the Jubilee Indulgence.
So in both the cases which have received the media attention, something irregular is regularized for the good of those involved. For this I give thanks. But in the case of using electronic media to obtain an indulgence, something truly new and broadening has been proposed, and that wide opening of the treasury of the Graces of the Church is a mark of generous mercy that puts me on my knees in gratitude.
Sunday, June 21, 2015
Guests are invited to attend the retreat, or just the Masses. The Mass (tentative) schedule is:
7PM Friday, low Mass (followed by dinner)
5PM Saturday, low Mass (followed by dinner)
11AM Sunday, Missa Cantata (followed by lunch)
for directions, click Map to Chapter House on the sidebar.
**NOTE: If you are interested in the Traditional Latin Mass, and would like to help, participate, or to stay informed on activities, please visit the Dominican Rite Council page, and sign up. Support Liturgical Diversity!
Saturday, June 20, 2015
To promote traditional Catholic worship, with an emphasis on the Dominican Rite of the Mass.
Participation is open to anyone interested in promoting the Traditional Mass. Please visit the Dominican Rite Council page and sign up.
Wednesday, May 20, 2015
The Liturgy as a Window to another World
(Address Given at Holy Innocents Parish, New York, May 12, 2015)
The rejection of the traditional liturgy has certainly unexpectedly resulted in one particular problem for the contemporary Church. To outsiders, including many Catholics, the Catholic Church today is mainly embodied in the morality it teaches and demands of its faithful, which, manifest in prohibitions and commandments, are contrary to the beliefs of the secular world. In a church centered mainly on the immediate liturgical encounter with God, these moral demands were related not only to life choices, but were specifically conceived as preparation for full participation in the liturgy.
It was the liturgy that specified the goal of morality. The question was: what must I do to attain full communion with the Eucharistic Christ in the liturgy? What makes me only able to observe this Christ from a distance? That which is morally forbidden appeared not simply as the incarnation of evil, but as something to be avoided for the sake of a specific objective. And when the commandment that excludes us from communion was transgressed, the sacrament of confession stood ready to heal the damage and prepare us for communion. Surprisingly, it turned out that the Catholic Church of the past, which focused on the liturgy, seemed scandalously morally lax to outsiders, while to contemporaries and not only the unchurched, the present Church seems unbearably preachy, merciless and pettily puritanical.
The rest of the article can be found here.
The article is long, but well worth reading.
Thursday, February 12, 2015
The Chapter wishes to extend all thanks and gratitude for the welcome and support from Our Lady of the Valley. In particular, Fr Flores for his tireless support and encouragement, and for the list of wonderful parochial vicars who have also given us such wonderful support; Fr Arnold Miller, Fr Adrian Vasquez, Fr Eladio Vieyra.Fr Carlos Camargo.
To Fr Ben Uhlenkott and Fr Bruno Mgaya at St Mark we offer our thanks for being welcomed, and to our new Bishop Peter Christensen and all the faithful priest of our diocese, we also extend our thanks!
Thursday, November 20, 2014
This due process protects the rights of all citizens, including the Church, against the whims of government and the tyranny of one or a few. It is called the rule of law.
The executive order contemplated by the President today, Thursday, November 20, 2014, is far-reaching and it is meant to impact an entire population of illegal immigrants by the sweep of the President's pen. This executive order is not meant to clarify an existing law or otherwise administer existing law according to the President's executive philosophy. The breadth and width of this executive order and its impact is staggering: meant to impact as many as five million illegal immigrants.
The President's whim to impose his will to the point of legislating public policy and law of the United States by executive order is constitutionally, politically, and morally wrong.
Further, his uncompromising attitude, not to give the new majority in the U.S. Senate and House the opportunity to work with him reveals a terrifying arrogance and frightening chasm between what is right and good and what is disordered and wrong. I am praying for our President and for wisdom.
Tuesday, November 04, 2014
How modern we have become, when we can exclude a continent, no longer for the race of the bishops, but rather for their strong and vibrant Catholic faith in word and practice! So the dominant culture once said that we should marginalize a group of people based on race...
...and now marginalization has a new face; the back of the bus is reserved for those whose faith is that of the ages with all the saints, rather than that of the moment with the culture.
So it seems a good time to embrace the back of the bus, and like those freedom marchers of the 60s, in a statement of solidarity with the new marginalization, declare myself to be novus africanus!
To those who support traditional marriage, today's novus africanus, well, some things don't seem to change.
Only one sin is nowadays severely punished: the attentive observance of the traditions of our Fathers. For that reason the good ones are thrown out of their places and brought to the desert.
- Saint Basil the Great
Friday, September 12, 2014
Tuesday, July 01, 2014
The artist, Michael Dente, has really gotten into his work!
Here's a bit of a close-up...
Friday, April 25, 2014
Dear Friends and Family,
I would be delighted for you to join me in my ordination to the priesthood in San Francisco this May 31. If you are coming from a long distance, we have limited accommodations at St. Albert's Priory. Please contact me (pjohannahop at gmail dot com) and I can inform you of possible space.
There will be a light reception following the ceremony at St. Dominic's, and then a luncheon on the back lawn of St. Albert's Priory beginning at 2pm. In addition to the mass attendance RSVP (on the main invite), please let me know by e-mail or phone if you intend to join us for the 2pm reception.
I am truly indebted to all of you for your support and prayers through the years. In this vein, it is a tradition for newly ordained Catholic priests to offer "masses of thanksgiving" at places that have spiritually formed them. Below is my current list of such masses/celebrations. You are invited to attend, according to desire (and geography!), any of them:
St. Albert's Priory, Oakland, CA June 1st, 9:30a 7th Sunday Easter
Carmel Mission Basilica, Carmel, CA June 7th, 5:30p Vigil of Pentecost
1st Presbyterian Church, Monterey, CA June 8th, 9a & 10:30a Pentecost
Santa Catalina Chapel, Monterey, CA June 10th, 10a (Weekday Mass)
Holy Family Cathedral, Anchorage, AK June 15th, Holy Trinity Sunday
4:00p (Dominican Rite Missa Cantata)
St. Mary's Parish, Annapolis, MD June 19th, 8a (Weekday Mass)
Corpus Christi Monastery, Menlo Park, CA June 29th, 8a Solemnity of Sts. Peter & Paul
On Good Friday, Mr Paul O'Leary OP brought out a team of volunteers to erect the steel cross which had been built for us. The cross stands 12' above ground and is constructed from square box steel. It should stand much longer than our previous wooden crosses, which seemed to last about 2-3 years each. This one was anchored with about a half ton of cement.
The cross against the skyline... a view we should see for many years to come!
Next item: The Bl. Margaret of Castello life-size statue is taking shape under the careful hands of sculptor Michael Dente. Michael has a long history of sculpting for the Western Dominican Province; notably the statue of St Dominic which is at the Dominican Cemetery in Benicia, California. It is fitting that Little Margaret will be here in our little Dominican cemetery in Idaho!
Thursday, March 27, 2014
David Adler: Women's rights at stake in Hobby Lobby case.
Here is my response:
Monday, March 24, 2014
Tuesday, March 04, 2014
DATE: Saturday, March 29, 2014
TIME: 9:00 a.m. to 3:00 p.m.--With morning and afternoon sessions.
PLACE: St. Mark’s Catholic Church
7960 West Northview Street, Boise, Idaho.
LUNCH: Lunch on your own; however, a no host lunch, will be served at
12:00 noon at St. Mark’s, ($8.50 per person), if you want lunch
please R.S.V.P. in advance at the sign-up sheet at St. Mark’s or
call 375.2532 (RSVP message), or email email@example.com.
Monday, March 03, 2014
Yes, my darkened brother, you have seen people on their knees; Is it not amazing how you know the secrets of their heart? Well, "Stop judging by appearances, but judge justly" (Jn 7-24).
For if the charge of idol worship could be so lightly laid and be true, what am I to think when I see you praying on your knees before your bed at night?
Should I assume, since you are kneeling before your bed, that you are worshiping and praying to your bed, and in spite of your protestations, reply "No, you worship idols; I have seen you on your knees praying to your bed!"
It would be nice if we'd have a little more smarts and charity than the glorified monkeys that the fans of Darwin would have us be...
Tuesday, February 11, 2014
Monday, February 10, 2014
Thursday, February 06, 2014
Subject: Petition to defend Vatican at United Nations
Good morning everyone,
I encourage you to read this petition and then sign it.
Check out this site http://defendtheholysee.org. Help defend the Holy
See at the UN!
A few months ago the group “Catholics for Choice” launched a global
campaign to have the Holy See thrown out of the General Assembly.
The Holy See is the conscience of the UN as it is the only delegation
that does not have political considerations in how they negotiate. The
Holy See is a constant defender of life, faith and family at the UN.
Governments look to the Holy See for leadership on these issues. If for
any reason the Holy See is silent on an issue, others governments may
From time to time it becomes necessary for everyday people to show
their support for the Holy See at the United Nations. That is why C-FAM
is calling all individuals and organizations of good will to sign the
Declaration in Support of the Holy See. Drafted by Professor Robert
George of Princeton and William Saunders of Americans United For Life,
the Declaration first gathered more than 4,000 group signatures more
than a decade ago when these campaigns first began.
The signers of the Declaration included the largest Protestant and even
the largest Muslim groups in the world. The document is for all men and
women of goodwill who understand the vital role the Holy See plays at
the UN. For the very first time, it has been opened for individuals to
C-FAM will present the signatories to the Holy See in New York, Geneva
and Rome sometime at the end of this year. The signatories will also be
presented to the UN. It is important to let “Catholics for Choice” know
that we are far stronger than they are, and all those who want to
impose child-killing on the world.
We are urged to read the Declaration in Support of the Holy See at
www.defendtheholysee.org and sign it. We are also requested to campaign
to get people and groups in our city and country to sign.
Wednesday, January 22, 2014
Dear members of the Dominican Family:
I write to you to ask you to consider participating in an academic colloquium on the intersection of philosophy and theology, scheduled for 16-20 July 2014.
Regent of Studies, Province of the Most Holy Name of Jesus (Western Dominican Province, U.S.A.; http://www.opwest.org)
Berkeley, CA 94708-1816
Tuesday, January 14, 2014
Getting tired of being asked "So, what do you think of Pope Francis' endorsing gay marriage?" and that sort of mis-characterization? The questions come as barbs from marginal catholics who do support such aberations, from marginal protestants who just enjoy taking a jab, and from serious seekers who are truly hurt and scandalized in their search for truth by such nonsense.
To the former, who are not sincerly seeking Truth, the reply can be simple; a "Where did you hear that?" or perhaps even better, a "So what?" which might lead to a deeper consideration (but that is doubtful). the smug delivery of the barb is hard to overcome where Truth is not welcome. It is the latter ones that the reply does indeed stretch to a new evangelization; putting in Truth so that the Way leads to Life rather than death.
I won't point the finger entirely at the media, although this is their specialty, they don't have to work nearly as hard to spin things as they did with Benedict XVI, who rarely gave them an opening (remember the hypothetical question about condoms when he went to Africa that was trumpeted to the world as a change in fundamental moral teaching?). No, our dear Holy Father seems to have a way with words, to the continuous delight of the media!
So it is that the Holy Father is very interested in the New Evangelization; enough to write an Apostolic Exhortation, Evangelii gaudium. It is here that I am in complete agreement with him; that infused and enthused by the Love of God, our efforts to share that Love should overflow from God's abundance! "The world loves a lover" is nothing new, love draws to itself, because we are made for love. Jesus said, "when I am lifted up from the earth, I will draw everyone to myself." God's enemies in their turn love their vice and thus draw the weak away from grace.
In Evangelii gaudium we find:
35. Pastoral ministry in a missionary style is not obsessed with the disjointed transmission of a multitude of doctrines to be insistently imposed. When we adopt a pastoral goal and a missionary style which would actually reach everyone without exception or exclusion, the message has to concentrate on the essentials, on what is most beautiful, most grand, most appealing and at the same time most necessary. The message is simplified, while losing none of its depth and truth, and thus becomes all the more forceful and convincing.
But we have to balance this with Leo XIII's Testem benevolentiae nostrae, better known as the condemnation of "Americanism":
The underlying principle of these new opinions is that, in order to more easily attract those who differ from her, the Church should shape her teachings more in accord with the spirit of the age and relax some of her ancient severity and make some concessions to new opinions. Many think that these concessions should be made not only in regard to ways of living, but even in regard to doctrines which belong to the deposit of the faith. They contend that it would be opportune, in order to gain those who differ from us, to omit certain points of her teaching which are of lesser importance, and to tone down the meaning which the Church has always attached to them. It does not need many words, beloved son, to prove the falsity of these ideas if the nature and origin of the doctrine which the Church proposes are recalled to mind. The Vatican Council says concerning this point: "For the doctrine of faith which God has revealed has not been proposed, like a philosophical invention to be perfected by human ingenuity, but has been delivered as a divine deposit to the Spouse of Christ to be faithfully kept and infallibly declared. Hence that meaning of the sacred dogmas is perpetually to be retained which our Holy Mother, the Church, has once declared, nor is that meaning ever to be departed from under the pretense or pretext of a deeper comprehension of them." —Constitutio de Fide Catholica, Chapter iv.
We cannot consider as altogether blameless the silence which purposely leads to the omission or neglect of some of the principles of Christian doctrine, for all the principles come from the same Author and Master, "the Only Begotten Son, Who is in the bosom of the Father."—John i, 18. They are adapted to all times and all nations, as is clearly seen from the words of our Lord to His apostles: "Going, therefore, teach all nations; teaching them to observe all things whatsoever I have commanded you, and behold, I am with you all days, even to the end of the world."—Matt. xxviii, 19. Concerning this point the Vatican Council says: "All those things are to be believed with divine and catholic faith which are contained in the Word of God, written or handed down, and which the Church, either by a solemn judgment or by her ordinary and universal magisterium, proposes for belief as having been divinely revealed."—Const. de fide, Chapter iii.
Let it be far from anyone's mind to suppress for any reason any doctrine that has been handed down. Such a policy would tend rather to separate Catholics from the Church than to bring in those who differ. There is nothing closer to our heart than to have those who are separated from the fold of Christ return to it, but in no other way than the way pointed out by Christ.
So if we return to the work of Pope Francis in Evangelii gaudium:
39. Just as the organic unity existing among the virtues means that no one of them can be excluded from the Christian ideal, so no truth may be denied. The integrity of the Gospel message must not be deformed.
So in summary, I would say that The Way must include The Truth if it is to lead to The Life.
now, back to the reading... !
Wednesday, December 11, 2013
[Dec 6] is the “Feast” of Saint Nicholas of Myra, the original Santa Claus, and patron saint of micro-lenders (i.e., pawnbrokers) and bankers in general. And of thieves, children, and unmarried women, so don’t read too much into the thieves and bankers coincidence. Pawning is, of course, a form of deposit banking, in which the borrower takes out a small loan at high rates of interest, leaving a “moveable chattel” as collateral. This is in contrast to “commercial” or “mercantile” banking in which the lender gives a promissory note for a bill of exchange issued by the borrower representing the present value of future marketable goods and services. Instead of “interest,” which can only be charged on existing savings, the lender accepts the bill at a discount determined by the risk and other factors. The difference between the face value and the discounted value (assuming the bill is redeemed or “paid” on maturity at the face value) is the fee out of which the lender meets his costs and makes a profit. If capital credit insurance and reinsurance is used to replace traditional collateral, classic commercial banking represents a feasible source of financing for widespread ownership using future savings instead of past savings. Thus, in a sense, Saint Nicholas could be called the patron saint of the Just Third Way. Oh, by the way, Saint Nicholas is also noted for punching out Bishop Arius for refusing to stop spouting nonsense during the Council of Nicea, A.D. 325. And Chesterton believed Aquinaswas thinking combatively. “Jolly Old Elf” my foot.
Fr. Emmerich was born in New Britain, CT, the younger of two children. He entered the Dominican Order at St. Albert Priory in 1971 and was ordained a priest in 1978. He taught at Marist High School in Eugene, Oregon, Daniel Murphy High School in Los Angeles, and Holy Rosary College in Fremont, California. For many years he worked for Western Dominican Preaching, giving parish missions and retreats. For 24 years he has worked for Mother Teresa's Missionaries of Charity, giving retreats and seminars throughout the world. In January 2007 he was elected Prior Provincial and currently resides at St. Albert Priory in Oakland.
http://www.opwest.org/index.php/about-us/directory-of-friars/fr-emmerich-william-vogt-opThe 12-step Review: Christian Friends in Recovery, "Know the truth and the truth will set you free" - John 8:32, www.12-step-review.org
Thursday, November 14, 2013
Monday, November 04, 2013
Looks much larger than it actually is. Here's another perspective.
Thursday, October 17, 2013
And yes, I'll concede, it's a good motto for a football team!